He is the Healer, the Almighty, the All-Wise.
O Most Great Branch! By God! Thine illness1 hath saddened Me, but God will heal Thee and protect Thee. He is the Most Generous, the Best of Helpers.
The glory of God rest upon Thee and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thine enemy.
1 - Literally “cold”.
In recent days the Kitáb-i-Aqdas hath been revealed from the heaven of holiness. Blessed is the man who will read it and ponder the verses sent down in it by the omnipotent, self-subsisting Lord. The reason was this: Over the course of some years, questions concerning the laws of God were received from divers lands, but the Supreme Pen did not respond to them; then, in the Land of Mystery,1 a brief tablet was revealed in the Persian language but was not sent out, and, as directed, it was kept in a safe place. Recently, once again petitions containing questions have reached the Most Holy Threshold. Thereupon this wondrous and sublime Book hath been sent down in the form of Divine verses. As Áqá J. M., upon him rest the glory of God, was on a visit here, that which was suitable for release at present was shared with him; namely, he was permitted to take a copy. God willing, you will receive the Text and act in accordance with wisdom.
1 - Adrianople.
Thou didst beg the Supreme Lord ... to bestow upon thee a station whereat in the path of His love thou wouldst give up everything: thy life, thy spirit, thy reputation, thine existence, all in all. All of these behests were submitted in the most sanctified, most exalted Presence of the Abhá Beauty. Thus did the Tongue of the Merciful speak in the Kingdom of Utterance: “God willing, he shall be seen in utmost purity and saintliness, as befitteth the Day of God, and attain the station of the most great martyrdom. Today, the greatest of all deeds is service to the Cause. Souls that are well assured should, with utmost discretion, teach the Faith, so that the sweet fragrances of the Divine Garment will waft from all directions. This martyrdom is not confined to the destruction of life and the shedding of blood. A person enjoying the bounty of life may yet be recorded a martyr in the Book of the Sovereign Lord. Well is it with thee that thou hast wished to offer whatsoever is thine, and all that is of thee and with thee in My path.”
The one true God, exalted be He, loveth to witness handiworks of high craftsmanship produced by His loved ones. Blessed art thou, for what thy skill hath produced hath reached the presence of thy Lord, the Exiled, the Wronged. Please God every one of His friends may be enabled to acquire one of the crafts, and be confirmed in adhering to what hath been ordained in the Book of God, the All-Glorious, the All-Wise.
One of the names of God is the Fashioner. He loveth craftsmanship. Therefore any of His servants who manifesteth this attribute is acceptable in the sight of this Wronged One. Craftsmanship is a book among the books of divine sciences, and a treasure among the treasures of His heavenly wisdom. This is a knowledge with meaning, for some of the sciences are brought forth by words and come to an end with words.
The Sun of Truth is the Word of God, upon which dependeth the education of those who are endowed with the power of understanding and of utterance. It is the true spirit and the heavenly water, through whose aid and gracious providence all things have been and will be quickened. Its appearance in every mirror is conditioned by the colour of that mirror. For instance, when its light is cast upon the mirrors of the hearts of the wise, it bringeth forth wisdom. In like manner, when it manifesteth itself in the mirrors of the hearts of craftsmen, it unfoldeth new and unique arts, and when reflected in the hearts of those that apprehend the truth, it revealeth wondrous tokens of true knowledge and discloseth the verities of God’s utterance.
Moderation is indeed highly desirable. Every person who in some degree turneth towards the truth can himself later comprehend most of what he seeketh. However, if at the outset a word is uttered beyond his capacity, he will refuse to hear it and will arise in opposition.
He is the Glory of Glories.
Hearken thou unto My call from the horizon of My prison in the midst of Mine adversaries: “Verily, there is none other God but Him, the Ever-Forgiving, the Most Bountiful.” He hath truly hearkened unto the divine verses who ariseth to perform that which befitteth him. Many are the souls who have listened but are not accounted by the Almighty as having heard. True listening consisteth in man’s first perceiving with the ear of his spirit the call of the All-Merciful, and then remaining so steadfast in observing the divine precept and command that were he to witness from the peoples of the world naught save denial, enmity, and rejection he would in no wise be deflected from walking in the Straight Path of God. Well is it with them that attain!
O maidservant of God! Render thanks unto the One Beloved for having adorned thee with the wondrous ornament of His remembrance, and for having assisted thee to recognize the Supernal Beauty. Please God thou wilt, through His bestowal, be illumined in these days of the All-Glorious by the effulgence of His countenance, and rejoice at that to which thou hast attained. The Glory of God rest upon you, O ye My maidservants.
The mother-in-law of Salmán
He is the Peerless.
O maidservant of God! Occupy thyself with God’s remembrance, and detach thy heart from all but Him. For His remembrance is the heart’s consoler, the very life of all that long for Him. Be not saddened by the world, for in truth it is a lethal poison and a deadly bane. Its good and evil are as changeful and inconstant as the winds of heaven, or as the covenant of the people of the Bayán. Beware that thou exult not in its joys, nor grieve at its afflictions. The heart is the seat of the revelation of the All-Merciful; defile it not with the dross of this world! Bind thy heart to the Well-Beloved, and be thou as steadfast as the mountain in His love. Such is the counsel of this Youth unto all the maidservants of God. Occupy yourselves at dawn in praise of your Beloved, and raise your heads each morning from your couch in His remembrance. The Spirit of God and His Glory rest upon thee, and upon all His maidservants.
The sister of Jináb-i-Ḥaydar-‘Alí
He is the Peerless, the Sanctified, the Most Glorious.
Praise be unto the Best-Beloved, the cloud of whose mercy hath ever rained upon all beings, and the sun of whose bounty hath ever shed its radiance upon all created things. Truly destitute is he who hath deprived himself of the showers of God’s grace!
O maidservant of God! Strive that thou mayest not be deprived of the effulgent splendours of His lights, nor far removed from the shadow of His mercy. Take thou refuge in His shelter, and abide thou beneath the shadow of His gracious favour; for all that cometh not beneath His shadow hath ever been, and shall remain, within the realm of disbelief. In these days, the operation of two divine names may be witnessed with the utmost clarity, to wit, the names of “Quickener” and “Destroyer”. These cause on the one hand death, and on the other, life. The one taketh life away from those that turn away from God; the other conferreth everlasting life upon those that turn towards Him. How great the power of Him Who at a single time hath made two seasons to appear: spring and autumn! How numerous the trees of human souls that have become fresh and verdant in this mystic, holy springtide, and richly laden with the fruits of divine knowledge! And how numerous the trees of human souls that have become parched and withered in this same season, deprived of all God’s manifold bestowals! A single breeze blew forth from out His peerless Paradise: To the believers in the unity of God it was a balm of peace and mercy; to the infidels, a blast of wrath and chastisement. Such is the power of Him Who is the sovereign Lord of all!
O maidservant of God! Please God thou wilt not be deprived of the gently stirring breezes of this springtide of supernal holiness, nor remain without a portion of the overflowing bounties of these days of the divine spirit. Pass thou beyond the world and all its peoples, and set thy face towards the one true God. For all else but Him is in its essence poor and needy and, being so, is powerless to satisfy even its own needs, how much less the needs of others!
O maidservant of God! Whenever thou art seated in comfort and tranquillity, do thou call to mind this Captive and occupy thyself with His remembrance; and if thou beholdest an exile from his native land, do thou recount the banishment and anguish of this spiritual Youth. I swear by Him Who is the Mover of all beings! Heaven, earth, and mountains would be incapable of bearing a single atom of the tribulations that have come to pass. Nay, better were it that the afflictions of this Youth remain concealed. He, verily, hath knowledge of all things. Do thou convey the salutation of Him Who is the Tongue of God unto all His devoted handmaidens.
He is the Peerless!
O maidservant of God! Render thanks unto the one true Beloved for having guided thee to recognize His own Self. Many are the daughters of kings and other notables who, through having been veiled from recognizing the beauty of the All-Merciful, are not remembered by the Lord. Thou, however, hast been remembered by Him, and thy name set down by the Pen of His Command. Regard not this, that in these days, to outward seeming, they live in luxury and honour. For I swear by Him Who hath made true honour the exclusive portion of His loved ones, that though they repose on jewelled couches, in the eyes of God they dwell upon the dust, and soon shall they all return, in the utmost poverty and abasement, to that place wherein is neither lamp nor couch, neither friend nor comforter.
Thou, however, and other maidservants of God like unto thee, though ye be seated on the dust, are, in the eyes of God, established upon the seats of honour; and when finally ye return unto your Lord, ye shall ascend with matchless glory unto the realms above. Then shall the whole sublime and holy company of the Maids of Heaven come forth to greet you and inhale from you the sweet savours of the love of God. Ever hast thou had both wealth and honour, for the love of God hath been with thee, and—God willing—shall remain with thee for evermore; and naught that hath been created in the heaven or the earth is equal to a single atom of this love. Dirhams and dínárs are not the measure of true wealth; its measure, rather, is the love of Him Who is the Beauteous, the Unconstrained.
How many are they who, though rich in dínárs, are yet the poorest of God’s creatures; for, even as is witnessed, each day their greed for gain increaseth and their avarice waxeth more intense.
O maidservant of God! Hold not cheap the precious gem of love, and remain thou steadfast in His love. Such is Our perspicuous and mighty counsel unto thee. The Glory of God rest upon thee and upon all His devoted maidservants.
Forsake wickedness and rebellion and hold fast unto the fear of God. Sanctify yourselves from satanic deeds and adorn your souls with the ornament of God. Strife and dissension have ever been, and shall ever remain, unworthy of the station of the exponents of truth.
Divest not yourselves of the robe of courtesy and fairmindedness, and speak not that which hath been forbidden you in the Tablets of your Lord, the Help in Peril, the Self-Subsisting. Whoso is deprived of courtesy walketh naked among men, though he be clothed in all the world’s silk. This is that which hath been revealed through the power of truth in His mighty and guarded Tablets. He who is devoid of courtesy is indeed bereft of faith.
Say: That justice which causeth the pillars of tyranny to quake and the foundations of misbelief to crumble is the recognition of this Revelation.... And whoso believeth not therein hath abandoned the stronghold of justice and his name is recorded among the oppressors in God’s mighty and guarded Tablets.
It ill beseemeth the people of God to transgress the bounds of courtesy.
Courtesy is among the hallmarks of the human reality, an attribute whereby man is distinguished above all else. Whoso hath not attained thereunto, his non-existence is assuredly preferable to his existence.
Detachment is even as a sun, which, dawning above the horizon of the soul, overcometh the flame of wayward and covetous desires.
Alas, alas! May the souls of the Concourse on high be a ransom for the calamities thou didst sustain, O scion of the divine Lote Tree and the Mystery enshrined in the most exalted Word! Would that the decree of the Lord of the beginning and the end had remained unfulfilled! Would that mortal eyes had never beheld thy body fallen upon the dust! The calamities thou didst endure have withheld the billows of wisdom and knowledge from surging upon the ocean of divine utterance and stilled the breezes of the All-Glorious. Because of the sorrows thou didst suffer, the signs have been blotted out, and the fruits have fallen, and the cries of the righteous have been lifted up, and the tears of the pious have flowed down. Alas, alas! O thou Prince of Martyrs and their sovereign King! Alas, alas! O thou Pride of Martyrs and their Best-Beloved!
It ill beseemeth men to centre all their efforts on their own selves; rather must they ceaselessly strive for the betterment of the lives of one another.
Adorn thyself with My virtues, in such wise that should anyone stretch forth the hand of oppression against thee, thou wouldst neither take notice nor contend with him. Leave him to the judgement of thy Lord, the All-Powerful, the Almighty, the Self-Subsisting, and be thou long-suffering under all conditions. By God! This is one of Mine attributes, though none but the sincere are apprised of it. Know thou then that the patient sighs of the oppressed are dearer to God than all deeds, could ye but comprehend it. Be patient in whatsoever may befall thee, and put thy trust in God, thy Lord, in all thine affairs. He, verily, doth suffice thee against the harm inflicted by all that have been and shall be, and doth protect thee within the shelter of His Cause and the stronghold of His custody.
The son of Naṣr Jím
In the name of God, the Most Mighty, the Most Powerful!
This is a Tablet from God unto him who hath been guided through the splendours of the Spirit and is of them that have believed and been led aright.
O servant! Say: “In the name of God, by God and in the name of our Lord, the Most Exalted, the Most Glorious!” Soar then upon the wings of true knowledge to the supreme Habitation, that thou mayest hear the melodies of God from the Divine Lote-Tree. Shouldst thou soar once more, thou wilt again hear that which the people of understanding have not heard. And shouldst thou find within thyself the power and the capacity, soar thou yet again, that thou mayest behold the revelations of thy Lord, and witness, shining upon thee, the splendours of the Countenance of God, the Most Mighty, the Most Exalted.
Say, verily He is at this moment calling aloud from His seat of effulgent glory to all creation through His sweet and wondrous melodies; beware lest ye tarry in these days. Tread ye the Straight Path by the leave of your Lord, the Merciful, and be not of them that have erred and strayed. Say, verily He hath been sent down once again from the heaven of Divine Decree and reciteth unto you His mighty verses. This is indeed better for you than the dominion of this world and of the next.
Say, O people! Will ye dispute with the Spirit concerning what He hath seen and witnessed,1 after He hath proclaimed the truth in the heart of ‘Alí,2 and before Him in the heart of Muḥammad and in the hearts of all Who have related the verses revealed unto Them by God, the Exalted, the Most High? Say, O people of the Bayán! Should ye arise together with all the inhabitants of the earth to lead astray but one of the loved ones of God, ye would fail to do so. Die, therefore, in your wrath, O people of oppression and ignorance!
As for thee, do thou sanctify thy soul from corrupt desires; enter, then, the realms on high and follow not them that fly upon the wings of evil passions. Be firm in the Cause of God and His religion, remember that which He hath endured at the hands of His enemies, and be not of the heedless and forgetful. Spirit and glory rest upon thee and upon them that have held fast to the Handle of God and have been guided by the light of sanctity.
1 - Cf. Qur’án 53:12.
2 - The Báb.
Gracious God! The people of God suffered themselves to be killed rather than kill. During the events that came to pass, they were the embodiments of utter meekness and even interceded on behalf of the murderers before the governor.1 Yet the envy and hatred of the heedless only increased; this bountiful grace held no value in their eyes and brought forth no fruit or result. But on account of the meekness of the people of God and their lack of any aid or helper, he who is the possessor of armaments arose to redress the wrongs.2 Absolute meekness yieldeth many a result and beareth many a fruit.
1 - Reference to the events surrounding the martyrdom of Ḥájí Muḥammad-Riḍáy-i-Iṣfahání in ‘Ishqábád in 1889. The Bahá’í community interceded with the government on behalf of the murderers, and the Czar agreed to clemency for them. See The Epistle to the Son of the Wolf (www.bahai.org/r/684455299).
2 - Reference to Czar Alexander III. The original contains a play on the words siláḥ (armaments) and iṣláḥ (redress the wrongs).
In the name of God, the All-Loving!
O Mihrábán! One of the friends hath evoked thy remembrance; thus have We remembered thee.
In this glorious Day, everything that can be seen is a witness and calleth all men unto the one true God. Say! This is the Day in which the sun of spiritual discernment is shining forth in the heaven of true understanding. Blessed is he that hath perceived and recognized it. Whatsoever was foretold in former times hath now been fulfilled.
Say, O friends! Suffer not yourselves to be far removed from the ocean of heavenly grace. He is come astonishingly near unto you. He Who had been concealed from men’s eyes is now come. How good is His coming! In one hand He is carrying the water of life, and in the other the charter of true liberty. Cast ye away one thing and take hold of another. Cast away whatsoever pertaineth to the world, and take firm hold of that which the hand of divine providence imparteth unto you. Lo, that which no eye hath ever beheld is now revealed. O friends! Hasten ye, hasten ye; hearken ye, hearken ye!
The deeds of the high priests have caused the people to be estranged from Almighty God. Instead of evincing self-denial, they have given themselves up to inordinate desires and strayed far from the path of the Lord God. They have grievously erred, yet fondly imagine themselves to be treading the right Path. We have, however, warned the leaders of religion and taken them to witness, that they might in this day solemnly affirm His truth and guide His creatures unto the Spirit of Purity.
Say, O high priests! Shake off your slumber, rouse yourselves from unconsciousness, incline your inner ears to the melody of the All-Sufficing, and conduct yourselves in a manner that beseemeth the Day of God Himself.
Great is the station of him who hath in this Day perceived and become aware of the truth, and wretched is he who hath failed to comprehend the utterances of the Lord of wisdom and to recognize the newly arrived Friend in His new attire.
Behold, the Ocean of true knowledge hath appeared, and the Day-Star of wisdom shineth resplendent. Incline your ears to the Voice of the Eternal Lord of Utterance and purge yourselves from whatsoever is deemed unseemly, that ye may become worthy to gain admittance into the court of your Creator. Say, in this Day the Almighty hath unloosed His tongue before the assemblage of men. It behoveth you to draw nigh unto Him and to grasp the truth of His weighty utterance. Indeed His utterance is a messenger that beareth the token of His presence. It delivereth you from darkness and guideth your steps unto the effulgent light of His glory.
Thy name was mentioned before Us, and We have remembered thee in Our Tablet. This remembrance is like unto a sapling that We have planted with the hand of loving-kindness. Erelong will it grow verdant and flourishing, laden with abundant fruits. Thus hath the Lord God ordained, and thus hath He shown the way. He is the Mighty, the Seeing, the Lord of Utterance and Wisdom.
- Bahá'u'lláh
Strain every nerve to acquire both inner and outer perfections, for the fruit of the human tree hath ever been and will ever be perfections both within and without. It is not desirable that a man be left without knowledge or skills, for he is then but a barren tree. Then, so much as capacity and capability allow, ye needs must deck the tree of being with fruits such as knowledge, wisdom, spiritual perception, and eloquent speech. Glory be unto you!
They that have been faithful unto the Covenant of God are accounted among the most exalted of all creatures before Him Who is the Eternal Truth, the Most High. They that have turned away therefrom are reckoned among the inmates of the nethermost fire in the sight of thy Lord, the Almighty, the Unconstrained.
He is God. Glorified be He; Grandeur and Might are His.
On the morning of the blessed Friday, We proceeded from the Mansion and entered the Garden. Every tree uttered a word, and every leaf sang a melody. The trees proclaimed: “Behold the evidences of God’s Mercy”,1 and the twin streams recited in the eloquent tongue the sacred verse “From us all things were made alive.” Glorified be God! Mysteries were voiced by them, which provoked wonderment: in which school were they educated, and from whose presence had they acquired their learning? Yea! This Wronged One knoweth and He saith: “From God, the All-Encompassing, the Self-Subsistent”.
Upon Our being seated, Ráḍíyih—upon her be My glory—attained Our presence on thy behalf, laid the table of God’s bounty, and in thy name extended hospitality to all present. In truth, all that which stimulateth the appetite and pleaseth the eye was offered,2 and indeed that which delighteth the ear could also be heard as the leaves were stirred by the Will of God, and from this movement a refreshing voice was raised, as if uttering a blissful call inviting the absent to this Feast. God’s power and the perfection of His handiwork could enjoyably be seen in the blossoms, the fruits, the trees, the leaves, and the streams. Praised be God, Who hath thus confirmed thee and her.
In brief, all in the Garden were recipients of the choicest bounties and in the end expressed their thanksgiving unto their Lord. O that all God’s beloved had been present on this day!
We beseech God, exalted be He, to cause to descend upon thee, at every moment, a blessing and a mercy and a measure of divine grace from His presence. He is the Forgiving, the All-Glorious.
We send greetings to His loved ones, and supplicate for each one of them that which is worthy of mention and is acceptable in His presence. Peace be upon thee, and upon God’s sincere servants. Praise be to Him, the Lord of all mankind.3
1 - Qur’án 30:50.
2 - Cf. Qur’án 43:51.
3 - Translation of the Tablet of Bahá’u’lláh which is framed and hanging in His room at the Riḍván Garden.
They tread the perilous paths of imitation and deprive themselves of the ways of true independence.
- Bahá'u'lláh
For if God, glorified be His Name, should today speak a word that all people have spoken heretofore and shall speak hereafter, that word would still be new, were ye to reflect upon it. Consider the term “Divine Unity”, which the Manifestations of God have uttered in every Dispensation, a goodly term which all the divers peoples and kindreds of the world have spoken. Nevertheless, in each Dispensation, it hath been made new and hath in no wise been divested of its novel character. Into every word that God doth speak a new spirit is breathed, and the breezes of life are wafted therefrom upon all things both outwardly and inwardly.
- Bahá'u'lláh
She was with this Servant for a time.1 She would not barter one moment’s meeting with this Youth for the sovereignty of this world and the next, nor for less than an instant did she wish for separation. However, that which hath been pre-ordained came to pass.
1 - Ṭáhirih
- Bahá'u'lláh
As to the question thou hast asked concerning the minimum amount of property on which Ḥuqúq is payable, this was mentioned in His exalted and glorious presence and the following is what the Tongue of Grandeur uttered in reply: This matter was revealed in the Most Holy Book in conformity with the pronouncement in the Bayán. Later, however, as a token of wisdom on Our part, We laid down the ruling whereby the minimum amount of property liable to the payment of Ḥuqúq is fixed at Nineteen. The purpose underlying this law is to ensure that the General Treasury is strengthened in the future. Further details may be furnished later.
- Bahá'u'lláh
By God! This is He Who hath at one time appeared in the name of the Spirit,1 thereafter in the name of the Friend,2 then in the name of ‘Alí,3 and afterwards in this blessed, lofty, self-subsisting, exalted, and beloved Name. In truth, this is Ḥusayn, Who hath appeared through divine grace in the dominion of justice, against Whom have arisen the infidels, with what they possess of wickedness and iniquity. Thereupon they severed His head with the sword of malice, and lifted it upon a spear in the midst of earth and heaven. Verily, that head is speaking from atop that spear, saying: “O assemblage of shadows! Stand ashamed before My beauty, My might, My sovereignty, and My grandeur. Turn your gaze to the countenance of your Lord, the Unconstrained, so that ye may find Me crying out among you with holy and cherished melodies.”
1 - Jesus Christ
2 - Muhammad
3 - the Báb
- Bahá'u'lláh
Let someone say to Hádí:1 “If thou hadst been possessed of but a jot of understanding, thou wouldst testify that the references to that deceptive soul2 were but a token of wisdom and in the interests of the Faith. Consider thou for a moment the beginning of these events, that haply thou mayest become aware of things veiled from the eyes of men, and be certain that, from the beginning, that soul had been as naught. It was with due regard for the good of the Cause and because of divine wisdom that there occurred what did transpire and was noised abroad.”
1 - Mírzá Hádí Dawlat-Ábádí
2 - Mírzá Yaḥyá
- Bahá'u'lláh
In My previous Dispensation, the matter of successorship was totally obliterated from the Book of God. As all are aware, all that was revealed from the Pen of the All-Merciful was confined to the Letters and the Mirrors of the Bayán. Also, the number of Mirrors was not fixed.
- Bahá'u'lláh
It is the concern of the True One to reveal, and the concern of men to spread what hath been revealed. He will, verily, promulgate His Cause by the hands of His scattering and well-favoured angels. Spiritual souls will assuredly emerge from behind the veil of divine protection who will gather together the tokens and verses of God and put them into the most excellent order. This is His sure and irrevocable decree.
- Bahá'u'lláh
He is.
O thou who wert struck by the pain of separation after having attained thy goal! I am He Who doth not hesitate to create parting. I am He Who doth not fear to cause separation.
If thou wishest to know Me, know thou that I am He Who preventeth those who yearn after Me from attaining My holy presence and debarreth them from access to the seat of My throne. I am He Who consumeth the hearts of ardent lovers in the fire of separation and abandoneth them in the wilderness of the world. I am He Who answereth not when He is invoked and heedeth not when He is called to remembrance. I am He Who in His wealth heareth not the lamentations of the poor and in His glory regardeth not the weak and the wretched. Thus it is when I am seated on the throne of My name the All-Subduing.
But when I am established on the throne of My name the All-Merciful, I guide the wayward to the living waters of My presence and cause them to enter the paradise of reunion with Me, whence I shall never banish them. I am He Who admitteth the poor to the paradise of My wealth, and the weak beneath the tabernacle of My might, and the wretched to the city of Mine ancient glory. I am He Who answereth when He is invoked and remembereth when He is called to remembrance. From all eternity I have been the answerer of the prayers of the needy. I am He Who replieth ere He is petitioned and bestoweth gifts regardless of merit.
Such is My nature. I am He Who weepeth by reason of the tears of those who love Him, and Who draweth near unto those who approach Him. I have opened the portals of My grace unto all who are in heaven and on earth. Blessed are they that enter therein!
He is.
O thou who art present before My throne! I have heard thy cry and thy lamentation in thy separation from Me, and have grieved over what hath befallen thee in accordance with God’s inscrutable decree. We beseech God to enable thee to reach thy home. Verily, more merciful is He than all who show mercy.
- Bahá'u'lláh
O thou who art the manifestation of My truth!
If thou art slumbering upon thy couch, lift up thy head; and if thou art seated, by the power of My name, arise; and if thou art standing, in thy yearning for My beauty, take flight; and if thou art in flight, through My sovereign might, ascend; and if thou art in ascent, by the majesty of My Cause, halt in the firmament of the Spirit. Open then thy lips in My name, the Opener. Move then thy tongue in My name, the Mover. Intone then My melodies and proclaim: O denizens of earth and heaven! By the one true God, verily, He Who is the Lord of Eternity hath appeared and shone forth above the horizon of creation through the power of His most lofty, His most exalted sovereignty.
- Bahá'u'lláh
Blessed is he who in the prime of his youth and the heyday of his life will arise to serve the Cause of the Lord of the beginning and of the end, and adorn his heart with His love. The manifestation of such a grace is greater than the creation of the heavens and of the earth. Blessed are the steadfast and well is it with those who are firm.
- Bahá'u'lláh
Praise be to God, Who hath enabled us to recognize His own Self, bestowed upon us the knowledge of His Cause, set forth before us the path of truth and certitude, and revealed unto all created things that which beseemeth His unfailing grace. We render thanks unto Him under all conditions—such thanks as He Himself hath uttered in His Book and hath taught us as a token of His bountiful favour and sovereign might. Salutation and glory rest upon them that have stood fast in His Cause, spoken forth His praise, been privileged to hearken to His Call, set their faces towards the horizon of His grace, and drawn nigh unto the ocean of His mighty Name.
- Bahá'u'lláh
He is the All-Knowing, the All-Seeing.
Some of the peoples of the world have exerted the utmost effort to converse in their native tongues alone, considering this to be conducive to their exaltation and advancement, even as the people of Persia, who are adorned with the ornaments of talent and capacity, have sought to speak their ancient language and to purge it of all that is foreign. However, that which is pleasing in the sight of this Wronged One is that they should regard the whole earth as one country and strive, as hath been previously stated, to promote a single language or two so that the light of unity may envelop the whole earth and its inhabitants may receive their portion from the Sun of Knowledge and the Ocean of Wisdom.
That which is the cause of the unity of the world and its peoples hath flowed forth from the Pen of the Most High in divers Tablets. God grant that all men may be adorned with the ornament of fairness and enabled to observe justice that they may partake of the fruits of what hath been mentioned and bear witness unto that which hath been ordained by the one true God, exalted be His Glory. He is the One Who guideth, the All-Knowing, the All-Seeing.
Render thanks unto the Beloved of the world for having graciously aided thee and guided thee to that which lieth concealed from the eyes of most of the people. He, verily, is the Truth, the Knower of things unseen. There is no God but Him, the Mighty, the Best-Beloved.
- Bahá'u'lláh